The Incarnation Mystery is being repeated and represented in the Eucharist. Here we have material reality, in the form of these universal foods of bread and wine, as the hiding place and the revelation place for God. We are reminded that God is always perfectly hidden and perfectly revealed in the material world. If we deny that the spiritual can enter the material world, then we are in trouble, since we hope to be just that—spiritual and fully material human beings.
The 16th question in the Baltimore Catechism, “Where is God?” is answered straightforwardly: “God is everywhere.” The summit of Christian prayer is accomplished when you can trust that you are constantly in the presence of God. You cannot NOT be in the presence of God! Where would you go? As the psalmist says (Psalm 139:7-9), if you go up to the heavens or underneath the earth, you still can’t get away from God.
In the Eucharist, we slowly learn how to surrender to the Presence in one place, in one thing, in one focused moment. The priest holds up the Host and says, “See it here, believe it here, get it here, trust it here.” Many people say they believe it here, but they don’t make the transference to everywhere—which is the whole point! They don’t seem to know how to recognize the Presence when they leave the church. Jesus spent a great deal of his ministry trying to break down the false distinctions between “God’s here” and “God’s not there.” Usually, early stage religion is not yet capable of that, but fortunately God is patient.
Adapted from Eucharist as Touchstone by Fr Richard Rohr
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